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Galileo and Luther on Rationalism and Empiricism, 2008.
An analysis of the philosophies of Martin Luther and Galileo with regards to empiricism and rationalism.
2,032 words (approx. 8.1 pages), 3 sources, APA, $ 64.95
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Abstract
This paper discusses how, as the explanatory power of empiricism began to grow apparent, rationalistic modes of belief and dogmas began to conflict with the verifiable truths the empirical approach to knowledge was uncovering. The paper then discusses the different schools of thought from which these philosophies have emerged in the Western tradition. It particularly focuses on the philosophies of Martin Luther and Galileo.
From the Paper
"Evolution implied that humans possessed a common ancestry with all animals and even plants. It may have been a matter of interpretation as to whether the earth revolved around the sun or not, but the concept that man is an ape who has been gradually evolving for 3.5 billion years fits nowhere into traditional Christian beliefs. Consequently, the theory--although as close to scientific fact as any fact ever inferred from the natural world--has remained controversial and not widely accepted in the west. So, it has only truly been in the past century and a half that science and religion have come faced off in a battle of wills. Still, the argument should be moot: empirical evidence may indicate one thing, but if an individual is willing to believe in an all-powerful being, they must also acknowledge that such a being could configure the world in any way imaginable--just as Galileo's Dialogue concluded."
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Science and Religion in the 17th Century, 2008.
An analysis of the interaction between science and religion in the 17th century.
1,523 words (approx. 6.1 pages), 3 sources, MLA, $ 50.95
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Abstract
This paper examines how the intense interaction between science and religion in the 17th century had an ultimately positive effect on human civilization over the succeeding centuries. The paper explains that these interactions produced played an instrumental role in generating the Enlightenment of the 18th century, which transformed the world, freed humanity from the bonds of religious dogma, and produced long-term benefits ranging from greatly expanded scientific learning to the dramatic emergence and development of democratic systems of government. The paper then points out that religion and science also clashed in the 17th century because they offered incompatible answers to humanity's existence, to the functioning of the universe, and to humanity's place in it. In the context of this discussion, the paper briefly examines the works of philosophers and scientists like Nicolas Copernicus, Johannes Kepler, Galileo and Tycho Brahe.
From the Paper
"After lengthy observations and calculations, Kepler eventually discovered that although Copernicus had correctly concluded that the planets of the solar system all orbited around the sun, he had been mistaken in assuming that planetary orbits were circular instead of elliptical. The most positive contribution of Copernicus was his theory that the earth rotates each day on its axis, that it revolves on an annual basis around the sun, and that other planets also revolve around the sun. Yet as revolutionary as this theory was, it was not proven to be true until Galileo observed the heavens and made some startling discoveries that provided that proof."
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Margaret Newman's Nursing Theory, 2008.
An analysis of Margaret Newman's health as expanding consciousness theory and a comparison of the theory with Martha Rogers' unitary theory.
1,893 words (approx. 7.6 pages), 6 sources, MLA, $ 60.95
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Abstract
This paper briefly examines Margaret Newman's history, including the development of her health as expanding consciousness theory. The paper also examines the basic tenets of the theory and discusses two examples of expanding consciousness in nursing practice. Finally, the paper compares and contrasts Newman's theory with that of Martha Rogers' unitary theory.
Table of Contents:
Margaret Newman
The Theory of Health as Expanding Consciousness
A Critique of Newman's Theory
Newman's Theory and Rogers' Unitary Theory
Conclusion
From the Paper
"Newman's theory is not particularly accessible to most people in or out of the nursing profession. Neither is it particularly congruent with reality. Referring back to McKenna, this theory does not appear to be a nursing theory as such, because it does not treat nursing as a unique profession (1997, p. 234). McKenna discusses the analysis of 62 nursing theories in terms of how their internal validity would stand up to testing. Of the 62 theories, McKenna indicates that only nine reached adequate levels of empirical testing. In the case of a grand theory such as Newman's empirical testing is difficult at best; it would seem unlikely that sufficient testing could be done to test its validity. In summation, then, while Newman's abstract theory may produce some basis for discussion, as a nursing theory its practical use is negligible."
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Economic Realities and Human Freedom, 2008.
An analysis of the philosophies of J.S. Mill, Jean-Jacques Rousseau and Karl Marx with relation to economic realities and human freedom.
2,139 words (approx. 8.6 pages), 3 sources, MLA, $ 66.95
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Abstract
This paper discusses the philosophies of J.S. Mill, Jean-Jacques Rousseau and Karl Marx. It argues that these philosophers' notions of human freedom are intimately entwined with their respective attempts to address and rectify the increasingly intolerable economic order of the day. More specifically, the paper maintains that Mill's notion of human freedom actually works to preserve the status quo, while Rousseau's and Marx's do not shy away from calling for a complete and systematic overthrow.
From the Paper
"The same can be said of Marx's understanding of nationalism. In The Communist Manifesto, that thrilling duel between bourgeoisie and proletariat, he famously writes that, "The Communists are further reproached with desiring to abolish countries and nationality. The working men have no country. We cannot take from them what they have not got" (Marx and Engels 174). According to Marx, nations and nationalism, like religion, are illusions, as the working poor are barred from participating in the political life of the nations that work to ensure their miserable living standards. Here, Marx erred badly. His instance on the irrelevancy of national differences is, obviously, one of the necessary preconditions for socialist revolution, but the history of the past century emphatically highlighted the link between the poor and nationalism. Poor people are, in fact, far more willing to don uniforms and sacrifice their lives in war than are the sons and daughters of the wealthy, and a casual glance at the disproportionately high representation of this nation's poor in the armed forces attests to the power of nationalism. And yet, Marx would likely argue that illusions, powerful as they may be, are still illusions. Accordingly, much of his work aims to unveil systems of thought that hinder human freedom."
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On Leadership: Sun Tzu, Clausewitz and Machiavelli, 2008.
A summary and review of the assessments of leadership of Sun Tzu, Carl von Clausewitz and Niccolo Machiavelli.
1,436 words (approx. 5.7 pages), 3 sources, MLA, $ 47.95
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Abstract
The paper discusses aspects of leadership as discussed by Sun Tzu, Carl von Clausewitz and Niccolo Machiavelli as well as the evaluation of one's situation in decision making and the shortcomings of incorrect planning and strategic action. The paper emphasizes that leadership is in no small part the ability to sort through the chaos of a situation and to persevere in imposing order. The paper states further that the ability to discern and to be flexible in one's approach, coupled with the relentless pursuit of a goal, are the keys to final success.
From the Paper
"In this conduct toward the goal, there is no substitute for lucid thought. Discernment, and with it the ability to be flexible in one's approach, coupled with the relentless pursuit of the goal, are the keys to final success. A strategic leader often has control over nothing more than his own talents: his imagination, his creativity, and his intuition. The skilful and successful leader is the one who can, in the chaos of a situation, use these attributes, along with their "iron will and a powerful sense of purpose" to overcome the chaos and the opposition that confront him. Remarkably, one of the most profound statements that Clausewitz made about war remains true about war and about virtually any demanding situation:"
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Nursing and Ethical Considerations, 2008.
This paper discusses roles, ethical considerations and the effectiveness of the acute care nurse practitioner and clinical nurse specialist.
1,425 words (approx. 5.7 pages), 13 sources, MLA, $ 47.95
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Abstract
In this article, the writer addresses three important themes for the acute care nurse practitioner (ACNP) and the clinical nurse specialist (CNS): ethical principles and ethical issues in patient care, professional resources available to help the ACNP, research highlighting the effectiveness of the ACNP and CNS in acute care. The writer also covers five ethical principles that guide the ACNP/CNS in their practice and notes that the move to procedure-based medicine requires the nurse to make more serious life-or-death decisions for the patient than in the past. The writer concludes that whereas the primary burden of patient care decision-making was placed on the physician in the past, the nurse must now weigh various ethical imperatives in order to make the right decision for the patient at the time.
Outline:
Introduction
Ethical Principles for the ACNP and CNS
Nonmaleficence
Utilitarianism
Justice
Fidelity
Veracity
Autonomy
Ethical Issues in Patient Care: Advance Directives
Ethical Issue in Patient Care: Clashing Ethical Requirements
Professional Resources
ACNP/CNS Effectiveness in Acute Care
Patients Spend Less Time in the Hospital
ACPN/CNS' Have Been Given Greater Responsibility
Increasing Cost Pressures Require Greater Nurse Participation
Conclusion
From the Paper
"The legal aspects of patient treatment have come to the fore, but should not be regarded as equivalent to ethics issues. Much of what happens in the privacy of the intensive-care suite, the hospice or the general floors happens outside the purview of the medico-legal profession.
"Nurses make decisions today about patient care that they have not had to make in the past. Part of the reason for this is that hospitalized patients, on average, are sicker than they were in the past (mainly due to the shortened stay periods) and the need of physicians to leverage their care decisions with better-educated specialist nurses."
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Philosophers' Conceptions of Human Freedom, 2008.
Compares Karl Marx's conception of human freedom to that of John Stuart Mill and Jean Jacques Rousseau.
1,260 words (approx. 5.0 pages), 7 sources, MLA, $ 42.95
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Abstract
This paper stresses that philosophers have long pursued a deeper understanding of the nature of human freedom. The paper describes the beliefs of Jean Jacques Rousseau, which purport that human freedom is achieved through the rejection of the modern and the material in an effort to reach a more primitive and natural human state. The paper then relates that John Stuart Mill accepts modern society but dictates that it must be structured to facilitate happiness in the greatest number of society's individuals, thus arguing that human freedom is achieved through personal-political freedoms. The paper then suggests that both of these philosophies are too unrealistic, allowing for little or no clear path toward freedom. The paper concludes that a more realistic Karl Marx provides the idea that society can only move toward freedom after understanding the material conditions of society.
From the Paper
"Marx would say that this definition of freedom is too abstract. By Marx's terms, Mill's definition is not really freedom because it does not take into consideration the many factors of politics, society, and history. For example, a man in Mill's ideal society cannot achieve freedom simply through the pursuit of happiness and the lessening of pain. The man must still work, whether or not he is encouraged to choose the type of work. In a capitalist society, a larger body or industry will inevitably control his work."
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The Purpose of Life, 2008.
An analysis of the views of various ancient philosophers and authors on the purpose of life.
2,235 words (approx. 8.9 pages), 3 sources, MLA, $ 69.95
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Abstract
This paper discusses how philosophers and writers throughout the ancient world pondered the meaning and purpose of life, and wrote works such as "The Epic of Gilgamesh", "Allegory of the Cave", and the "Apology of Socrates" in order to express their philosophical beliefs about human existence. Mores specifically, the paper looks at how the unknown Sumerian author of the "Epic of Gilgamesh" defined the purpose of life as a heroic but doomed pursuit of glory and immortality. In contrast, it shows how the ancient Greek philosopher Plato defined the purpose of life in "Allegory" and "Apology" as the pursuit of 'being' virtuous.
From the Paper
"The Epic of Gilgamesh (2007) examines the purpose of life from an ancient Sumerian perspective but complements many of the themes of Plato's Apology and Allegory. The anonymous author tells the story of King Gilgamesh of Uruk, who was punished by the Sumerian gods for oppressing his people. Gilgamesh rules harshly over Uruk and burdens his people with immense construction projects he thinks will glorify his kingship. The walls and temples he commands to be raised are intended to win him lasting fame, but his hubris infuriates the gods, who create Enkidu in order to teach him lessons he must learn. Along with Enkidu, Gilgamesh embarks on adventures but is still defiant of the gods. "
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Locke and Government, 2008.
This paper looks at John Locke's concept of government as a trust.
943 words (approx. 3.8 pages), 6 sources, MLA, $ 33.95
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Abstract
The paper discusses how John Locke conceives of government as a trustee, exercising power for the benefit of the society in general. The paper discusses Locke's "Second Treatise on Government" and how a critical requirement of goverment for Locke is that the power of government can never extend farther than the common good, and to be directed to no ends but the peace, safety, and good of the people. The paper concludes that Locke set the foundation for much of the political theory of western democracies.
From the Paper
"A trust is a legal arrangement under which one person (or entity), a trustee, exercises power over property for the benefit of someone else, the beneficiary. This power must be exercised for the benefit of the beneficiary in keeping with the concept of fiduciary duty (Black, 1680). John Locke envisioned government as a trustee for the benefit of society.
"As he explains in the Second Treatise on Government, beginning in chapter 9, entitled "Of the Ends of Political Society and Government," the individual gives up the rights he has in the state of nature in order to enjoy the security of a governed society. In the state of nature, "he be absolute lord of his own person and possessions, equal to the greatest, and subject to no body" (ch 9, 123), but "the enjoyment of [this freedom] is very uncertain, and constantly exposed to the invasion of others" (ch. 9, 123). To gain the benefits of order, he will give up his freedom, but only so that he can improve his condition."
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Dual Relationships in Counseling, 2008.
This paper discusses the danger of dual relationships in the counseling field.
750 words (approx. 3.0 pages), 2 sources, APA, $ 26.95
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Abstract
In this article, the writer discusses the dangers of dual relationships within the mental health field. The writer maintains that counselors and therapists should avoid establishing or allowing the establishment of dual relationships within the context of their professional capacity. The writer concludes that this is not only an ethical imperative with respect to the client/patient continuum but also extends to dual relationships among patients in group therapy settings as well as relationships between coworkers and colleagues.
Outline:
Abstract
Introduction
Dual Relationships in Group Therapy
The Counselor/Client Continuum
Conclusion
From the Paper
"Clearly, these negative developments that arise due to the existence or the establishment of dual relationships can have a very real and a potentially very harmful impact on the counseling process within the group therapy setting. Yet, all of these negative attributes can just as easily develop within the dual relationship context in the single-patient counseling environment or in the back office relationships that arise within the clinic or treatment facility setting. In all instances, the effectiveness and the objective of the counseling process is undermined and made almost irrelevant due to the dual relationships allowed to develop."
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John Locke's "Second Treatise on Government", 2008.
A look at how John Locke expresses his belief in "Second Treatise on Government" that the English did the right thing in replacing the reigning monarch, James II, with William of Orange.
865 words (approx. 3.5 pages), 1 source, MLA, $ 30.95
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Abstract
This paper explains that John Locke wrote the Second Treatise on Government at a difficult time in English history - when the English had just driven out the reigning monarch, James II, replacing him with William of Orange in the Glorious Revolution of 1688. The paper further relates that while prominent political theorist decried this as a violation of the divine right to kings, Locke believed that the English had done the right thing and set out to prove this view. The paper then looks at how Locke expresses this belief in his "Second Treatise on Government".
From the Paper
"An individual's body is property belonging only to that individual. Anything that the individual removes from the state of nature by the labor of the individual's own he invests with labor by the very act of removing the thing from the state of nature. In doing so, the individual makes it his own property, appropriating it exclusively to himself. The labor which the individual invests in goods in taking them from the state of nature makes that the individual's property. Whatever he takes out of a natural state is improved by taking it out of the natural state."
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Hildegard and Sex Complementarity, 2008.
A discussion of equality of the sexes in Sister Prudence Allen's article "Hildegard of Bingen".
1,920 words (approx. 7.7 pages), 8 sources, APA, $ 61.95
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Abstract
This paper takes a close look at Sister Prudence Allen's article on Hildegard of Bingen, entitled "Hildegard of Bingen" (1985). The paper maintains that the article's main point is that Hildegard was the very first person to articulate the theory of the complementarity of the sexes. The article claims that this complementarity theory was original to Hildegard; thus Hildegard made a significant contribution to the history of the concept of woman in relation to man. The paper agrees with the article, concluding that Hildegard did indeed succeed in vindicating the equality of woman with man by presenting a cogent, comprehensive and multifaceted argument for the complementarity of man and woman.
From the Paper
"However, the important point is that Hildegard balanced this notion with a defence of the quality of woman and man, based on a metaphysical framework of sex complementarity in heaven and in the world. For example, in procreation, while man deposits the cold seed, it is woman's warmth that must grow the seed. Similarly, in heaven male saints are equal to but different from female saints; while on earth woman and man have equal access to both the private and public spheres of activity (Allen, 1985)."
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